Mystical experience is given to some but contemplation is for all Christians'. Arthur Michael Ramsey, Archbishop of Canterbury 1961-1974
'Love is His meaning' Julian of Norwich
The meaning is in the waiting' R S Thomas
By Love He may be caught and held. By reason, never' Cloud of Unknowing
What We Do
Keep it simple
Stay single pointed
Have no set leadership
Have minimal organisation
Keep it small
Are open to all
Are willing to experiment with form
Waiting on God in the Silence
Listen to the full text here.
Waiting on God in the Silence
A Julian Meeting is usually 6-15 people of various denominations, both lay people and clergy. They meet regularly in a house, church or chapel. A brief reading, or piece of music, leads into about 30 minutes of silent contemplative prayer. This may be followed by a time for tea or coffee and conversation. Julian Meetings do vary. Our main guidelines are that:
Each meeting is centred on contemplative prayer in the Christian tradition;
It welcomes people of all denominations;
It welcomes those seeking a place for silent prayer.
We teach no specific method, but our ‘Basics of Contemplative Prayer’ booklet gives some guidelines. We encourage people to seek what is right for them; to discover how they can integrate contemplation into their daily prayer life and how personal and group contemplative prayer can enrich each other.
Those who attend Julian Meetings often take a full part in the life of their own church, but some have no formal church links. Local and regional quiet days or retreats, and occasional national gatherings, enable wider sharing between people from several Meetings
How the Julian Meetings Began
Contemplative prayer has been part of Christianity from the beginning. Jesus spent whole nights alone in prayer. The Desert Fathers (3C AD) and our own Celtic hermits sought places to be alone with God. But for some centuries the Christian churches neglected this most basic form of contemplative prayer.
In the 1960s and 1970s, with the great interest in eastern forms of mysticism and meditation, many people realised that the Church had not taught people about its own tradition of contemplative prayer. In 1973 a letter in English church papers of various denominations led to people in eleven areas setting up contemplative prayer groups. This grew into the network we have today.
Julian Meetings Today
JM keeps bureaucracy to a minimum but some jobs must be done: respond to enquiries; produce and send out the JM Magazine and literature; keep in touch with Meetings; run the website and social media accounts; organise any national gathering/retreat; manage JM finances. These jobs are done by the JM Council members, volunteers working from home across the country. JM has neither offices nor paid staff. To cover costs we invite those who support our work or join our magazine mailing list to make a donation.
The movement was named after Julian of Norwich, a fourteenth century mystic. Her inspired writings are sometimes used at meetings but JM is not here to promote Julian, nor are we associated with other organisations bearing her name
The purpose of JM is defined as ‘fostering the practice and teaching of contemplative prayer within the Christian tradition’, and this accords with Julian’s precept that the highest form of prayer consists in simply waiting on God.
What is Contemplative Prayer?
Contemplative prayer has been described as listening for God; opening ourselves to God; waiting silently upon God. Other descriptions are meditation, contemplation, centring prayer or ‘the prayer of quiet’. In contemplative prayer we seek to be aware of the presence of God and to remain silently and attentively in that presence, completely open to God.
It is not just that words are unnecessary, but that they may even get in the way. Prayer involves listening as well as speaking, but so often we do all the talking and God doesn’t get a chance to talk with us! Simply ‘being with God’ like this is a very natural way of praying. It may be the only way we can pray when we’re tired or ill. Some children pray in this way quite instinctively. So did the old man who explained why he sat in church for hours: ‘I look at Him, He looks at me’.
Why belong to a Julian Meeting?
If we feel we need to learn how to be still with God, we might start with some ways that other people have found helpful. Belonging to a group of people who meet regularly to pray in silent contemplation can be a great help and encouragement. We do not feel isolated. Prayerful silence is greatly helped when two or three are together, and this complements our daily personal prayer.
If we are having problems with our praying, sharing them can help us to grow through them. A Julian Meeting provides these opportunities.